`ARMENIA-DIASPORA RELATIONS: 20 YEARS SINCE INDEPENDENCE'
Luncheon Keynote Address
Unofficial Transcript

by Raffi K. Hovannisian

March 1, 2010

Georgetown University
Washington, DC


It is an honor to be back at Georgetown University, a very important
university in a very important capital city, which has always played
its pivotal role throughout the modern history of the Republic of
Armenia and the Armenian people. And as a graduate of the Georgetown
University Law Center, it is especially enjoyable for me to be back in
these hallowed halls, although I would rather not recall too precisely
how long I have been gone.

But I must also confess that it is also rather humbling for me to be
here today, particularly as I look through this distinguished
audience. In fact, I am reminded of the conversation between two cows
in the Armenian countryside grazing there on the Ashtarak-Gyumri
highway, and they see a truck whiz by and on the truck it says'it's a
milk truck'`pasteurized, homogenized, and Vitamin D added,' and one
cow turns to the other and says, `it makes you feel a little bit
inadequate, doesn't it?'

Well, that is close to capturing how I feel today being here among
this group of scientists, ambassadors, and professors, and especially
among a young generation which holds out a lot of promise for Armenia
and its future. The keynote address, I think, is nothing more than a
summary. For those who have been present throughout this Forum, from
last night's presentation of the new report by the organizers and the
two panels today, we have a new generation of a policy analysis, of a
critical approach to Armenia-Diaspora relations. And I think that the
challenge, as we look forward, almost on the eve of the third decade
of Armenia's independence, to creating a unified or coordinated
vision, or a blueprint for the future would nearly have the challenge
of conveying into a policy process the hearts and minds, and the
policy prescriptions that are being discussed here at this Forum.

Armenia and the Diaspora are indeed as different from each other as
they are one. We know in this transnational, globalized third
millennium that, both conceptually and literally, Armenia and Diaspora
have shared identities; Armenia has become part Diaspora, Diaspora,
part Armenia, and therefore the challenges and tribulations and
prospects for the Armenian nation are very much attached to the
developing discourse within Armenia, within dispersion, and between
the various diasporas and the one Republic of Armenia. Very
symbolically, this Policy Forum takes place during a trinity of days
that mean a lot to us in Armenian history. Twenty-two years ago on
February 27-28, this past weekend, the Armenian community of Sumgait,
in Azerbaijan, was attacked based on its identity, for being Armenian,
and basically the militarization of the Mountainous Karabagh conflict
and the quest of Artsakh for liberty and self-determination took on a
new form, as a nation that in history had survived a Genocide and
national dispossession, faced once again the specter of pogroms and
victimization, and deadly and violent punishment merely on the basis
of one's own identity.

Today, March 1, exactly two years ago in downtown Yerevan, we
Armenians underwent a very shameful presidential-driven tragedy, where
we lost ten citizens, faith and confidence in our nation, and the
values and standards that our parents and grandparents have passed on
to us as traditional Armenian staples. We remember the fallen: beyond
Armenia's frontiers and within Armenia proper and in our own way we
say never again; never again because the quality of Armenia's making
it, the quality of its future, the ability of Armenia to deliver on
foreign policy objectives is directly conditional on the quality of
life in Armenia, the depth of democracy, and the application of the
rule of law. We remember and we must work never again to allow
tragedy, both within our frontiers and outside them'where any and all
Armenian rights are at issue or under attack.

And March 2, tomorrow, is the eighteenth anniversary of Armenia's
accession to the United Nations, Armenia's sovereign return to the
family of nations, and I am very happy that Ambassador Shugarian, Mr.
Papian, and many other public servants are with us here today. As well
as my father, Professor Richard Hovannisian, the dean of Modern
Armenian History, who was there at that time, and someone who has been
also extremely concerned that Armenian history should not repeat.

The challenge, I think, that weaves its way through the presentations
of our meeting is how to graduate beyond our own parochialism and to
come upon an integrated, inclusive policy process, not necessarily
anchored in structure'although there is a lot of talk about new
structures. The policy that realizes the capacity of our nation and
delivers results; delivers results in Armenia and in the Diaspora.

We, as a nation, are long on civilization but short on statecraft, and
we still have not found the formula to translate the wealth of
individual talent across the board into collective success at home or
abroad. To do this, of course, to forge this joint institutionalized
decision making, we need to harness the resources'professional,
intellectual, and especially our youth'allowing for their individual
and professional integration into the decisionmaking process,
distinguishing at once between strategy and tactics and also allowing
for the division of responsibilities.

Ownership of and stakeholding in policy formulation and implementation
are very key for this new generation. And it is this generation which,
in modern circumstances, the Republic of Armenia has to compete for;
to compete for their resources, their contributions, their investments
because this generation is the generation of the world, there are many
demands and many choices that it is called upon to make, and Armenia
has to be competitive against this background as well.

But the important thing is that we must hold ourselves to the highest
possible standards of statecraft, and democracy, and respect for
rights; having lost so much in history, we should not seek shortcuts,
or easy ways out.

A self-critical diagnosis is always helpful, as difficult as that
might be, and we come, based on the presentations that we've heard
over the last two days, to the conclusion that we do have problems
with respect to good governance and accountability, specifically
within the Republic of Armenia, also in Diaspora, and finally in the
relationship between the various diasporas and sub-diasporas with the
Homeland.

In Armenia, there is no real application of laws in any truly equal
and equitable manner. We remain challenged to strive for a day when we
can say that the rule of law obtains in the Republic of Armenia,
without regard to wealth, power or influence. There remains, to this
day, a very vertical post-Soviet decisionmaking apparatus, where the
powers of state and of government are not subject to any check,
balance, or separation, a very executive-heavy system where
`telephonic justice' continues to take its toll on those who seek
justice in the Republic of Armenia; a system that has allowed
political prisoners for the expression of their political
views'whether we like those views or not; where monopolies and
oligopolies are the order of the day;  and where the old nakharar
system of Armenian history, the feudal system, continues throughout
the regions and countryside of Armenia. Conflict of interest between
public duty and private gain is endemic; it permeates all spheres of
life and begins at the very top, and runs all the way down. And it is
for that reason that anyone who wants to talk about prescriptions and
strategies and programs must get with it, and apply the rule of law
starting from the top because that's where the source of Armenia's
graft and conflict of interest begins. To weed it out we need a new
methodology of public consolidation.

It may be easy to sit in Armenia, to offer policy prescriptions as an
NGO, one in the environmental realm, the other one in human rights,
the other political party on foreign policy and Turkish-Armenian
relations, to gather in Washington and elsewhere, where we have very
sharp minds concerned about the future of Armenia, and asking the
question: `well, how do we realize that potential?' With each one
continuing in his own narrow pathway, her own little project'which is
very important, don't get me wrong, a significant contribution to
Armenia and its future'but one which misses the bigger picture; which
does not allow for a bridging of the divide and a joint political,
societal solutions to Armenia's problems.

It may not be politically correct to say so, but what we're talking
about is the delivery of results, and in Armenia we will not be able
to deliver those results in our generation if the solution is not
political and the political bearers of policy are not in tune with
their constituents in Armenia and in the Diaspora.

Since 1995, as we all know, there has not been a transfer of authority
through free and fair elections. In each of Armenia's three
administrations the right of the citizen, of the voter, has been
denied, taken at times by intimidation and outright force. And
authority, with very few exceptions, has been reproduced from within.
Fraud, violence, disenfranchisement of the citizenry are all issues
that have attained during Armenia's first two decades of independence.

What are we thinking? An enlightened nation spread about the globe
because of the tragedy of our history and bearing witness to and
countenancing, for nearly two decades, the disrespect of our own
citizens, when the citizen and his empowerment are pivotal, not only
to good governance and Armenia's future, but also to national
security, to the pursuit of foreign policy objectives.

When we go from village to village, during the elections, and whether
it's the Heritage Party or our opposition colleagues in the Armenian
Revolutionary Federation-Dashnaktsutiun or the Armenian National
Congress, or even those who are in the majority parties in the
coalition, well, at least for us, when we go out and knock on those
doors, our main issue is not convincing the Armenian citizen to vote
for us, but to vote at all, to come out and say, `you know, I can make
a difference, I belong to this country and its future.' And overcoming
that apathy, that indifference, and that fatalism which has been
forced upon the Armenian body politic is, I think, the major challenge
of our generation in Armenia, in the political field, and I'm sure
also in the Diaspora.

And another item that has been discussed'and you'll find a note on it
in the Policy Forum report'something that our generation has to find a
solution to is the Church-State relationship. I am a member of the
Armenian Apostolic Church, I have been baptized in it, married in it,
and that comes to us through the generations. But the Church has to
get out of politics. Church and State have to be separated, and if, to
date, the main critical target of the politicization of the Church has
focused on the Great House of Cilicia at Antelias and the party
Dashnaktsutiun, that's almost passé. Right now, as the report notes,
there is a great danger that at least certain circles in the service
of the Mother See of Holy Etchmiadzin are taking part in the political
process, to the detriment of the Church and the Armenian people. On
March 1, when demonstrators and policemen who were on the dividing
lines of a polarized society, it's not only my colleagues at Heritage
who had to be there separating the two segments of our people, but the
Church had to be there and above it all.

Sadly, however, instead of a unified or coordinated policy development
based on diversity and competition of ideas, we have something quite
different, and I quote a recent report of the Armenian Center for
National and International Studies (ACNIS) about the current events in
Armenia. It's nothing new for you:

`Domestic politics in Armenia remains hindered by a pronounced
stalemate between the authorities and the opposition, and hostage to
the petty nature of a political discourse dominated by the politics of
personality and partisanship over policy of national interest. More
troubling, Armenian society remains polarized by the unresolved
post-election crisis of 2008, with the authorities unable or unwilling
to respond to widespread demands for real change. Given the lack of
legitimacy, and in spite of the lack of any popular mandate to govern,
the Armenian authorities have increasingly been gambling on securing
an external success. But as progress in the diplomatic effort to
`normalize' relations with Turkey stalled abruptly, at least on the
face of it, in January, and with any real progress over Mountainous
Karabagh seemingly as remote as ever, the start of this year in
Armenia offered little hope that the Armenian authorities would be
able to garner that much needed dose of legitimacy, or forge success
in the foreign policy realm. Over the longer term, however, the
country's mounting socio-economic divide and widening disparities in
wealth and income, and the added pressure of budget deficits and
rising foreign debt, pose more serious threats to stability and
security in Armenia. The most recent sign of such mounting economic
pressure stems from a new trend of rising inflation and consumer price
rises covering a wide range of commodities and basic staples.' This
also points out issues of strategic and structural deficiency, as
`January saw no improvement in the level of investment or remittances,
and the government still seems unwilling or unable to take on the
challenge of entrenched corruption and arbitrary tax collection.'

It's easy to register what we need. The answers, I think, have to be
offered by you in your deliberations, and fora like yours, elsewhere
in Diaspora and in the Republic of Armenia, to transform our agenda,
to give modern depth and contour to the Armenian program, building on
traditional items of historical survival and national stability, but
integrating into the traditional agenda a contemporary dimension that
is based on a creative tension, a benchmark-based engagement where
Armenians and our communities get to the order of the day of
implementing and realizing policy, and not necessarily jockeying with
each other for photographic access to Armenia's president or the US
secretary of state.

This is serious stuff, and if we are to succeed, the national and the
democratic agendas have to become one and the same: Artsakh and
foreign policy; developmental priorities; rule of law, not as a motto
or a line item, but as a real-life demand of the Republic of Armenia;
democracy issues, infrastructure projects. We're all proud of the
Goris-Stepanakert highway as one of the few tangible results of
Armenia-Diaspora relations. But beyond that there are issues of
energy, of breaking through Armenia's land-locked status in creative,
modern ways where the true partnership of Armenia and Diaspora can be
tested. There were several opportunities, both in Turkey and in
Georgia, to acquire ownership of port facilities and a variety of
other infrastructural opportunities that we did not consider important
enough to include on our agenda.

This transformation, neither revolution nor evolution, calls for a new
national paradigm based on basic human values (there is nothing
anational about basic human values), vital national interests,
individual liberties and expression, and democratic participation and
governance. Our domestic conduct directly impacts our ability to
articulate and implement foreign policy goals. It is here that civil
society, diasporas, and individual Armenians of good faith and
conscience can contribute, in real time and in real programs, to
render Armenia a domain where the citizen is crown and rights rule the
country.

We have to put our own house in order, without an escape hatch from
it. If we expect justice from the world, in terms of recognizing our
history and our rights and our legacy, we've got to deliver justice at
home. And when we do that, I believe that we will have an easier time,
and a more effective outreach in sharing with our partners in the
United States, in the West and around the world our approaches and
positions on issues of geopolitics, human rights, and the Armenian
place in the world.

In 1915, we lost not only 1.5 million of our forebears, we lost a
homeland, a way of life, a civilization in which our people had lived
for more than three millennia.

There is no negotiation, there is no protocol, and there is no
resolution'as important as they are'that can compensate for the depth
and breadth of that transgenerational loss. And that loss
notwithstanding, it was the considered opinion of the reborn Republic
of Armenia that we should seek a normalization of relations with the
Republic of Turkey, without preconditions. And for all the critique
that I have leveled against all three Armenian administrations, this
policy, I think, demonstrated a political maturity and a calmness and
calculation of policymaking that befit a newly independent Armenia.

Unfortunately, we remained alone in that policy proposition. And in
the last days of January, in 1992, having the honor of representing
the Armenian republic in foreign relations, I went to Prague to help
enter Armenia into the Conference on Security and Cooperation in
Europe, the CSCE, which later became the OSCE. Armenia had just been
recognized by the United States, on Christmas Day in 1991, by an
address by President Bush senior. There was euphoria, there was
excitement, and many from the Diaspora came to join their colleagues
in the new Armenia to build a foreign ministry from the bottom up. And
when I walked into that room in Prague, expecting a sailing into
international relations, the reality of Armenian-Turkish relations and
their legacy struck me immediately.

Instead of the welcome that we expected from my good friend Hikmet
Ã?etin, the distinguished former foreign minister of Turkey immediately
took the floor and posited three preconditions to our entry into the
CSCE. Those three preconditions were that Armenia was to recognize de
jure the existing borders based on the treaties of Moscow and Kars,
the infamous and illegal treaties between the Kemalists and the
Bolsheviks, our version of Molotov-Ribbentrop. Number two: the
Genocide was to come off the agenda, in terms of Armenia's political
vocabulary and the quest to have it reaffirmed around the world. And
number three: a condemnation of terrorism, without a concomitant
condemnation of the highest form of terrorism'state terrorism'which is
otherwise known as genocide.

Later, Mountainous Karabagh and its gifting, if you will, to
Azerbaijan became an added precondition, but for those of you who
actually read the Protocols that are on the table today, you will see
that those three preconditions of the Turkish side have found their
way there, one way or another, nearly two decades after they were
initially introduced. And the only way that they're not preconditions
is if they have been accepted already, and therefore they're not
preconditions anymore.

Now, my response at the time, and I don't know, in the light of what's
going on in Armenia in the last year or so, maybe I made a big mistake
eighteen years ago, was that `these are issues for resolution between
Armenia and Turkey. The resolution of these outstanding issues can
take place in two ways: one is the establishment of diplomatic
relations through an exchange of notes, the exchange of diplomatic
legations, and the use of that diplomatic relationship to build
confidence and over time to solve the issues that come to us from
history and which are very much part of the modern agenda. Or, second,
if Turkey wants to take an excursion into history and broach these
issues in front of the scores of countries here assembled, with US
Secretary of State James Baker at my side, then we're ready: let's put
it all on the table, right here, and let's go back to 1921, the
Treaties of Kars and Moscow, and then to 1915 and the great genocide
and dispossession of the Armenian people, which was crowned by those
illegal treaties.'

There was a whirlwind of diplomatic activity, and via the
intermediation of Secretary Baker and other partners in Europe, Turkey
withdrew its veto and we entered the CSCE. And three consecutive
administrations to date, all their failings and mistakes and disregard
of human rights notwithstanding, were able, nonetheless, to keep this
policy until recently.

I think that Prime Minister ErdoÄ?an is a very honest man, and I
believe when he speaks, he speaks on behalf of his voters, and I think
that we have to commend him for that. The prime minister, his foreign
minister, his chief European negotiator, and the delegation from the
Turkish parliament which is visiting Washington this week in advance
of the Committee hearing on March 4, all of them are carrying their
denialist position and speaking their mind. These are the people who
are going to realize and carry out the Protocols.

And from day one, it's been very clear that not only is the Treaty of
Kars the ratification and legitimation of the dispossession and
genocide of the Armenian people'and that's exactly what the Protocols
do'but there is a Turkish policy of linkage which, as much as we try
to escape from it and as much as it has made sense in the past
diplomatically, comes back to the crossroads and there is a demand to
connect it with Mountainous Karabagh.

And using the language of `occupation,' Ankara and the leaders of the
modern Turkish Republic, who built their state, with all due respect,
based on the exclusion of the Armenian people from their homeland, not
to mention the Kurds and Alewis and Cypriots, try to establish linkage
and go for the Karabagh jugular on the Protocols.

We cannot allow the legitimation, the legalization of our loss of
homeland, of our dispossession, of our genocide, without at least
simultaneously addressing the issues of history and its
acknowledgment, and of education and cultural heritage, of a right of
return, and of secure access to the sea.

So, this decision has to be made not only by the Armenian state, but
by all Armenians and also all Turks. Either no preconditions,
establish those relations with an exchange of notes, open up those
embassies and work on that relationship OR put it all on the table
right now!

This is where we are and this is something that is at the crux of
Armenian national security, not simple notions of patriotic
romanticism. The question that has been begged is'especially with
what's going on in Turkey today; we wish them well to come out of this
situation more strong in their democracy and their commitment to
normalize relations with neighbors'is Turkey ready, in the European
spirit, in the good example of post-war Germany, to face its history,
to open frontiers, to normalize relations, and to give resolution to
the variety of issues that have come to us from the past?

This is Turkey's Armenia challenge, but it's also the Kurdish issue
that requires good-faith resolution, and a multitude of other matters
that are germane here. If we go back to the Tanzimat era, it seems
that the Western partners of Turkey, and even the Armenians, sometimes
very naively, thought that with each wave of reforms and documents and
protocols and agreements there would be some improvement, and each
time the situation got worse. And now we need to see the beef and to
make sure that we are in possession of our rights, that we, as small
and weak as we are with respect to the stronger neighbor in Turkey,
also have self-respect in history and rights, and we want to
reintroduce the symmetry in our relations; either no preconditions by
anybody in any way, or put it all on the table.

The US Resolution that will come before the House Committee on Foreign
Affairs at the end of this week and that may perhaps come before the
full Congress later on is very important. And the Armenian
organizations and public deserve a lot of credit, as Americans, for
keeping that issue on the agenda. But first and foremost, that
Resolution is one that seeks to maintain the integrity of American
history, and that is what this Administration and this Congress have
to decide on, whether the time has come for the United States, its
Administration, the State Department and the Congress to say that we
are masters of our own history, we stand by our record and our
ambassadors, consuls and their testimony which formed the primary,
unprecedented and comprehensive documentation of the first genocide of
the 20th Century. And I am very proud that Ambassador Evans is with us
here today. Thank you, Mr. Ambassador.

This leads us to Mountainous Karabagh. Under international law,
Karabagh and Azerbaijan have nothing to do with each other.
Mountainous Karabagh achieved independence by the book; not only under
precepts of international law and customary international practice,
but pursuant to the controlling Soviet legislation. It decided to
leave Soviet Azerbaijan, which had no juridical identity at the time.
It did so under the law, and for those international lawyers who know
about the Montevideo Convention on the constitution of states and
their recognition, Mountainous Karabagh satisfies each and every
criterion of that Convention.

I, as a member of the Heritage party and a proud citizen of Armenia,
have been a proponent of the recognition of Mountainous Karabagh from
the early days. At that time, people in the Administration, based on
the OSCE peace process, did not think it wise to recognize in order to
allow the peace process to take its course. And Armenia has done that
for the last sixteen years, longer, eighteen years since Helsinki,
when the peace process began. And since then what has happened in a
world that talks about the rule of law and democracy, and the equal
application of standards? Our partners in the West recognized Kosovo,
and I don't buy the intellectually and legally false sui generis
argument that it's based on a set of unique circumstances. Our other
partner, the Russian Federation, and a few others later responded by
recognizing Abkhazia and South Ossetia.

Where is the rule of law?

And if at bottom there is no rule of law in international relations,
but rather the rule of interests in this world of ours, then Armenia
has to seriously consider who is going to be the first nation to
recognize, within its constitutional frontiers, the Republic of
Mountainous Karabagh. And which world nation will recognize Karabagh,
Kosovo, and Abkhazia all at once? Then maybe we can talk about ethics
and the rule of law in international affairs.

Unfortunately, we also have to brace for the possibility of war, as we
continue to follow with great concern the bellicose rhetoric that
comes to us from the Azerbaijani leadership. And it's not only their
words, it's their deeds. War is hell. The excesses have been on all
sides. There has been a tragedy and loss for everybody in the
conflict. But when you have video evidence of what uniformed
Azerbaijani police officers did in December of 2005, at the medieval
cemetery of Jugha, in Nakhichevan'where, in broad daylight, one by one
they killed the thousands of khachkars of Jugha'how can you talk about
a return to the status quo ante? This is not random vandalism, it is
state-sponsored cultural terrorism. If that had been a Semitic
cemetery, the world would be rightfully outraged, and at every forum
in Washington, in Strasbourg, at the NATO Parliamentary Assembly that
issue would have been on the agenda.  But it was only an Armenian
cemetery, and this takes us back to the issue of rights.

And those rights are also in question and under attack in Georgia and
in the historic Armenian region of Javakhk. Not only the issues of
linguistic and cultural minority rights for the Georgian-Armenian
population, but for the right of the Armenians of Javakhk to live
there, as part of the Armenian patrimony, as part of the Armenian
national security system, and as a very important link between Georgia
and Armenia'two potentially strategic allies who still have to find
their common way. And here also we talk about Armenia-Diaspora
relations: the strategically-located Akhalkalak train station was
recently privatized, and Armenia or its diasporan organizations did
not participate, and it was taken by an Azerbaijani consortium.

Finally, in this broad spectrum between evolution and revolution, we
must discuss our new model for transformation. We want political
resolution, but we're not going to wait for this young generation to
come into power and to opposition, we have to deliver to them an
Armenia that at least satisfies the minimum legitimate political
benchmarks for a modern democratic state.

We are a nation in crisis across the board. And the imperative now is
to embark upon a grand national dialogue in advance of the next
election cycle, during the next couple of years. A grand national
dialogue within Armenia, including the three coalition parties and the
three major opposition forces, together with civil society and the NGO
sector. A grand national dialogue in Diaspora to find the procedural,
process-anchored, and structural mechanisms to embark upon an
Armenia-Diaspora partnership where the democratic and national
roadmaps are one and the same, so that we do not keep returning to
these fine, well-prepared conventions to share our views as to why we
talk the talk but we can not implement the great Armenian walk. And so
in the great discourse between Armenia and Diaspora we have to forge
that consolidated Armenia-centric, but Diaspora-inclusive framework
for strategy, politics, economy, information and innovation,
education, environment, healthcare, public relations, and maintenance
of identity in the 21st Century. The Armenian Cause is not only
spatial, it is qualitative and pertains to each and every sphere of
life and endeavor.

Edmund Burke, writing in another time and place, noted that `the only
thing necessary for the triumph of evil is for good men to do
nothing.' And, so, I turn to you, ladies and gentlemen and especially
our youth: this is your agenda, it's your choice, it's your future,
and it's our Homeland. There is no other. From now on we shall not beg
because hereafter our solutions lie within; no more blame game on our
contemporary issues with respect to external actors. Our questions and
our answers rest within; they are right here, and in Yerevan, in
Stepanakert, and every where the Armenian youth comes together.

Deep in the Soviet period, Paruir Sevak, the famous Armenian poet,
questioned rhetorically: `Where is our salvation? In and, alas, not in
our hands.' Perhaps if the great writer were with us today, facing in
the post-Soviet realm these watershed challenges, he would correct
himself: `Our salvation is in our hands and, alas, again in our
hands.'

Realize your potential. Live in reality. But never surrender the dream!


--
Raffi K. Hovannisian, Armenia's first foreign minister, and fouded
the Heritage Party in parliament. info@heritage.am.